St. John's & Zion Lutheran Churches

Maundy Thursday Service

MAUNDY THURSDAY SERVICE
Zion Evangelical Lutheran Church
March 28, 2018

Opening Hymn: “‘Twas on That Dark, That Doleful Night” (CW 136)

Sermon Text: Hebrews 8:6-13

In fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.
For if there had been nothing wrong with that first covenant, no place would have been sought for another. But God found fault with the people and said: “The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.
This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest. For I will forgive their wickedness and will remember their sins no more.”
By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

Theme: JESUS OUR GREAT HIGH PRIEST IS MEDIATOR OF THE NEW COVENANT

M: In this Lenten season, we have heard again how our Lord walked the path of suffering which led him to the cross for our salvation. We have also heard our Lord’s call to intensify our struggle against sin, death, and the devil – all which keeps us from loving God and each other. This is the struggle to which we were committed at Baptism; God’s forgiveness and the power of his Spirit to amend our lives continue with us because of his love for us in Jesus, our Savior.
Within the family of the church, God never wearies of giving peace and new life. In the absolution we receive forgiveness as from God himself. This absolution we should not doubt, but firmly believe that thereby our sins are forgiven before God in heaven, for it comes to us in the name and by the command of our Lord.
We who receive God’s love in Jesus Christ are called to love one another, to be servants to each other, as Jesus became our servant.
In Holy Communion, the members of Christ’s body participate most intimately in his love. Remembering our Lord’s last supper with his disciples, we eat the bread and drink the cup of this meal. Together we receive the Lord’s gift of his body and blood for forgiveness and participate in that new covenant that makes us one with him and one another. The Lord’s Supper is the promise of the great banquet we will share with all the faithful when our Lord returns, the joyous culmination of our reconciliation with God and each other.

Confession and Absolution

M: Dear friends, let us approach God with a true heart and confess our sins, asking him, in the name of our Lord Jesus to forgive us.
C: Lord of life, I confess that I am by nature dead in sin. For faithless worrying and selfish pride, for the sins of habit and the sins of choice, for the evil I have done and the good I failed to do, you should cast me away from your presence forever. O Lord, I am sorry for my sins. Forgive me for Jesus’ sake.

M: Christ has died. Christ has risen. Christ will come again. In his great mercy, God made us alive in Christ, even when we were dead in our sins. Hear the word of Christ through his called servant:
I forgive you all of your sins in the name of the Father and of the Son and of the Holy Spirit.
C: Amen.

Prayer of the Day

M: Lord Jesus Christ, in the sacrament of Holy Communion you give us your true body and blood as a remembrance of your suffering and death on a cross. Grant us so firmly to believe your words and promise that we may always partake of this sacrament to our eternal good; for you live and reign with the Father and the Holy Spirit, one God, now and forever.
C: Amen.

First Lesson: Exodus 12:1-14

The LORD said to Moses and Aaron in Egypt, “This month is to be for you the first month, the first month of your year. Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household. If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight. Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. Do not eat the meat raw or boiled in water, but roast it over a fire — with the head, legs and internal organs. Do not leave any of it till morning; if some is left till morning, you must burn it. This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the LORD’s Passover.
“On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the LORD. The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.
“This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD — a lasting ordinance.

Psalm 116 (Page 107 CW)

Second Lesson: 1 Corinthians 10:16,17

Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf.

Verse of the Day: Whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. (1 Corinthians 11:26)

Choir: Bring It All

Do we try to be perfect when we come to meet the Lord?
Do we try to hide our struggles and leave them at the door?
The Lord knows all our weaknesses and offers up the call:
Come unto me and bring it all.
Bring it all. Bring the pain you hold inside.
Bring it all. Bring the things you want to hide.
I know your ev’ry weakness. I know your ev’ry flaw.
Come unto me and bring it all.

If you are weary, then I will give you rest.
If you are needy, then I will come to bless.
All who are burdened, come and listen to my call:
Come unto me and bring it all.
Bring it all. Bring the pain you hold inside.
Bring it all. Bring the things you want to hide.
I know your ev’ry weakness. I know your ev’ry flaw.
Come unto me and bring it all.

Bring the pain you hold inside. Bring it all.
Bring the things you want to hide.
I know your ev’ry weakness. I know your ev’ry flaw.
Come unto me. Come unto me and bring it all.

The Gospel Lesson: Mark 14:12-26

On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”
So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?’ He will show you a large room upstairs, furnished and ready. Make preparations for us there.”
The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.
When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me — one who is eating with me.”
They were saddened, and one by one they said to him, “Surely you don’t mean me?”
“It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”
While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”
Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.
“This is my blood of the covenant, which is poured out for many,” he said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”
When they had sung a hymn, they went out to the Mount of Olives.

Hymn: “Draw Near And Take The Body Of The Lord” (CW 309)

Offering

Responsive Prayer

M: Lord God, heavenly Father, author of the everlasting covenant and giver of the cup of salvation,
C: We gather in your courts to offer you our sacrifice of thanksgiving.

M: For fulfilling your promise to establish a new covenant through the blood of your Son, Jesus Christ,
C: We give you humble and hearty thanks.
M: As our Lord Jesus Christ gave thanks to you when he broke the bread, as he gave thanks to you when he took the cup,
C: We also give you thanks.

M: Precious Savior, both Priest and offering, awe and wonder fill our hearts as we partake of your body, broken for us, and your blood, shed for us.
C: We praise you, bless you, and adore you, Lord Jesus Christ.

M: In our poverty of righteousness, we have nothing to offer. Without your tremendous sacrifice, we would still be in our sins,
C: But through your sacrament of the New Testament, we are assured that our iniquities are forgiven and our sins are no longer remembered.

M: O Holy Spirit, dwell within us as we remember our Lord’s death in this sacrament. Enter our hearts to strengthen our faith and fill us with gratitude for your great mercy.
C: Move us to encourage one another to love and to do good works.

M: As our Lord served his disciples by washing their feet, so may we also humbly serve one another.
C: Help us live our lives as sacrifices of thanksgiving to him who first loved us. Amen.

C: Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen.

The Lord’s Supper from Martin Luther’s Small Catechism

M: First: What is the sacrament of Holy Communion?
C: It is the true body and blood of our Lord Jesus Christ under the bread and wine, instituted by Christ for us Christians to eat and to drink.

M: Where is this written?
C: The holy Evangelists Matthew, Mark, Luke, and the Apostle Paul tell us: Our Lord Jesus Christ, on the night he was betrayed, took bread; and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body, which is given for you. Do this in remembrance of me.”
Then he took the cup, gave thanks, and gave it to them, saying, “Drink from it, all of you; this is my blood of the new covenant, which is poured out for you for the forgiveness of sins. Do this, whenever you drink it, in remembrance of me.”

M: Second: What blessing do we receive through this eating and drinking?
C: That is shown us by these words, “Given and poured out for you for the forgiveness of sins.” Through these words we receive forgiveness of sins, life, and salvation in this sacrament. For where there is forgiveness of sins, there is also life and salvation.

M: Third: How can eating and drinking do such great things?
C: It is certainly not the eating and drinking that does such things, but the words, “Given and poured out for you for the forgiveness of sins.” These words are the main thing in this sacrament, along with the eating and drinking. And whoever believes these words has what they plainly say, the forgiveness of sins.

M: Fourth: Who, then, is properly prepared to receive this sacrament?
C: Fasting and other outward preparations may serve a good purpose, but he is properly prepared who believes these words, “Given and poured out for you for the forgiveness of sins.” But whoever does not believe these words or doubts them is not prepared, because the words “for you” require nothing but hearts that believe.

We will continue with the Communion liturgy on pages 21-25.

Distribution Hymn: “The Death Of Jesus Christ, Our Lord” (CW 135)

Closing Hymn: “O Jesus, Blessed Lord, To Thee” (CW 316)